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Howell, argued that the pejorative use of the word "gay" was a microaggression. LGBT culture.
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From Wikipedia, the free encyclopedia. This article is about gay as an English-language term. For the sexual orientation, see Homosexuality. For other uses, see Gay disambiguation. Sexual orientation. Social attitudes. Prejudice , violence. Academic fields and discourse. Queer studies Lesbian feminism Queer theory Transfeminism Lavender linguistics. Main article: Main articles: Sexual orientation , Sexual identity , and Human sexual behavior.
See also: Situational sexual behavior. Terminology of homosexuality. LGBT community. LGBT portal. The Oxford Dictionary of Difficult Words 1st ed. Oxford University Press. Online Etymology dictionary.
Terminology of homosexuality
Oxford English Dictionary. American Psychological Association. Retrieved 14 March BBC News. Retrieved 29 May Archived from the original on 1 March Retrieved 5 September Punch magazine, Volume 33, , page A stand-alone editorial cartoon, no accompanying article. Oscar Wilde Society. Retrieved 4 August OED Third Edition ". June Gay and Lesbian Washington, D. Arcadia Publishing. Cobham A Journal of Lesbian and Gay Studies. Stone, Sept—Oct Carleton, New York, p. The Times]. Retrieved 24 May Lesbian Nouns". The New Gay. Archived from the original on 24 October Grove Press, p.
The Times. Retrieved 3 May The Official Biography" London: Faber and Faber, pp. Archived from the original on 23 October Consistency and change over time". Journal of Sex Research.
When Did the Word ‘Gay’ Stop Meaning ‘Happy’ and Start Referring to Homosexuals?
The Guardian. Archived from the original on 28 May CS1 maint: New York: Houghton Mifflin Harcourt. Retrieved 30 July Extra text: University of Michigan News". Retrieved Pink News. Retrieved 4 March January Journal of Interpersonal Violence. Retrieved 21 August The New York Times. Retrieved 13 December American Indian Culture and Research Journal. Gender and sexual identities.
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List of films that most frequently use the word "fuck". Human sexuality Sexology Sexual slur Terminology of homosexuality. Retrieved from " https: Hidden categories: Pages containing links to subscription-only content All articles lacking reliable references Articles lacking reliable references from January CS1 maint: Namespaces Article Talk. Views Read View source View history. In other projects Wikimedia Commons. Probably the best reconstruction of his views places him in mainstream Greek society as outlined above; the main issue is that of active versus a passive role, with only the latter problematic for those who either are or will become citizens.
Zeno, the founder of Stoicism, was, according to his contemporaries, only attracted to men, and his thought had no prohibitions against same-sex sexuality. In contrast, Cicero, a later Stoic, was dismissive about sexuality in general, with some harsher remarks towards same-sex pursuits Cicero, , The most influential formulation of natural law theory was made by Thomas Aquinas in the thirteenth century. Integrating an Aristotelian approach with Christian theology, Aquinas emphasized the centrality of certain human goods, including marriage and procreation.
While Aquinas did not write much about same-sex sexual relations, he did write at length about various sex acts as sins. For Aquinas, sexuality that was within the bounds of marriage and which helped to further what he saw as the distinctive goods of marriage, mainly love, companionship, and legitimate offspring, was permissible, and even good. Aquinas did not argue that procreation was a necessary part of moral or just sex; married couples could enjoy sex without the motive of having children, and sex in marriages where one or both partners is sterile perhaps because the woman is postmenopausal is also potentially just given a motive of expressing love.
So far Aquinas' view actually need not rule out homosexual sex. For example, a Thomist could embrace same-sex marriage, and then apply the same reasoning, simply seeing the couple as a reproductively sterile, yet still fully loving and companionate union.
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Aquinas, in a significant move, adds a requirement that for any given sex act to be moral it must be of a generative kind. The only way that this can be achieved is via vaginal intercourse. That is, since only the emission of semen in a vagina can result in natural reproduction, only sex acts of that type are generative, even if a given sex act does not lead to reproduction, and even if it is impossible due to infertility. The consequence of this addition is to rule out the possibility, of course, that homosexual sex could ever be moral even if done within a loving marriage , in addition to forbidding any non-vaginal sex for opposite-sex married couples.
What is the justification for this important addition? This question is made all the more pressing in that Aquinas does allow that how broad moral rules apply to individuals may vary considerably, since the nature of persons also varies to some extent.
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Unfortunately, Aquinas does not spell out a justification for this generative requirement. The first is that sex acts that involve either homosexuality, heterosexual sodomy, or which use contraception, frustrate the purpose of the sex organs, which is reproductive. It has, however, come in for sharp attack see Weitham, , and the best recent defenders of a Thomistic natural law approach are attempting to move beyond it e.
If their arguments fail, of course, they must allow that some homosexual sex acts are morally permissible even positively good , although they would still have resources with which to argue against casual gay and straight sex.